They fabled something called the active mind. They suppose that it is an act of greatness to do something willy-nilly, like the forces recognized by the knowledge of physics. They are so ignorant that they think of ignorance as perfection. Likewise, by saying that Allahu ta'ala created something which they call active mind, willy-nilly, they suppose that this is perfection too. They suppose that it is greatness and perfectness not to know of every mote. Some unfortunate people say that He does not know of every mote. Certainly, He knows the things He creates. He knows the tiniest motes in earth and in the skies. No defective attributes exists in Him.Īllahu ta'ala knows the wholes, the fragments, the big things and the tiny motes. All perfect attributes exist in Allahu ta'ala. They are all signs of a defect and fault. All these are things that exist in creatures, in beings who were created later. He does not have a mother, father, wife or children. He does not have a likeness or an opposite. He is not on any side or in any direction. He is not limited or surrounded by anything. He has not entered anything or settled in any place. For example, Allahu ta'ala is not a substance. For example, qidam (not nonexistent before His existence), azaliyyat (not having a beginning as an existence), wujub (impossible to cease existing), and uluhiyyat. The other Attributes of Allahu ta'ala are either itibari (thought of as being) or salbi (impossible to exist).
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